Results for 'Islam A. S. M. Touhidul'

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  1.  42
    Balancing for an Effective Communication in Organizations.Islam A. S. M. Touhidul & Shahryar Sorooshian - 2019 - Science and Engineering Ethics 25 (5):1605-1607.
    Communication is an essential part of all activities of organizations. However, it is affected by technology. Today, email and social media are popular methods of communication in organizations. Each of the listed methods has advantages and disadvantages which will be discussed in this letter which tries to drive the attention of organizations to the need for a standard and balanced approach toward communication.
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  2.  60
    E-MIIM: an ensemble-learning-based context-aware mobile telephony model for intelligent interruption management.Iqbal H. Sarker, A. S. M. Kayes, Md Hasan Furhad, Mohammad Mainul Islam & Md Shohidul Islam - 2020 - AI and Society 35 (2):459-467.
    Nowadays, mobile telephony interruptions in our daily life activities are common because of the inappropriate ringing notifications of incoming phone calls in different contexts. Such interruptions may impact on the work attention not only for the mobile phone owners, but also for the surrounding people. Decision tree is the most popular machine-learning classification technique that is used in existing context-aware mobile intelligent interruption management model to overcome such issues. However, a single-decision tree-based context-aware model may cause over-fitting problem and thus (...)
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  3. Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  4.  25
    An Approach for Demand Forecasting in Steel Industries Using Ensemble Learning.S. M. Taslim Uddin Raju, Amlan Sarker, Apurba Das, Md Milon Islam, Mabrook S. Al-Rakhami, Atif M. Al-Amri, Tasniah Mohiuddin & Fahad R. Albogamy - 2022 - Complexity 2022:1-19.
    This paper aims to introduce a robust framework for forecasting demand, including data preprocessing, data transformation and standardization, feature selection, cross-validation, and regression ensemble framework. Bagging ), boosting and extreme gradient boosting regression ), and stacking are employed as ensemble models. Different machine learning approaches, including support vector regression, extreme learning machine, and multilayer perceptron neural network, are adopted as reference models. In order to maximize the determination coefficient value and reduce the root mean square error, hyperparameters are set using (...)
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  5. Islam v filosofskoĭ i obshchestvennoĭ mysli zarubezhnogo Vostoka: XIX-XX vv.M. T. Stepani︠a︡nt︠s︡ - 1974 - Moskva: Nauka.
     
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  6. Musulʹmanskie kont︠s︡ept︠s︡ii v filosofii i politike, XIX-XX vv.M. T. Stepani︠a︡nt︠s︡ - 1982 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by M. T. Stepani︠a︡nt︠s︡.
     
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  7.  15
    Reconstituting the Curriculum.M. Rafiq Islam, Gary M. Zatzman & Jaan S. Islam - 2013 - Wiley-Scrivener.
    This inspiring work presents a truly knowledge-based approach to education as an alternative to the current curriculum that is based on consolidating pre-conceived ideas. It demonstrates the advantages of the new curriculum, both in terms of acquiring knowledge and preventing current problems such as technological disasters, global injustice, and environmental destruction. It also shows how it can eliminate plagiarism, low retention in classrooms, non-representative grading, and other common problems. Examples are given from various disciplines, ranging from science and engineering to (...)
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  8.  65
    A Survey on Depressive Symptoms and Its Correlates Amongst Physicians in Bangladesh During the COVID-19 Pandemic.M. Tasdik Hasan, Afifa Anjum, Md Abdullah Al Jubayer Biswas, Sahadat Hossain, Sayma Islam Alin, Kamrun Nahar Koly, Farhana Safa, Syeda Fatema Alam, Md Abdur Rafi, Vivek Podder, Md Moynul Hossain, Tonima Islam Trisa, Dewan Tasnia Azad, Rhedeya Nury Nodi, Fatema Ashraf, S. M. Quamrul Akther, Helal Uddin Ahmed & Roisin McNaney - 2022 - Frontiers in Psychology 13:846889.
    AimThe aim of this study was to determine the presence of depressive symptoms and understand the potential factors associated with these symptoms among physicians in Bangladesh during the COVID-19 pandemic.MethodsA cross-sectional study using an online survey was conducted in between April 21 and May 10, 2020, among physicians living in Bangladesh. Participants completed a series of demographic questions, COVID-19-related questions, and the Patient Health Questionnaire-9. Descriptive statistics, test statistics were performed to explore the association between physicians’ experience of depression symptoms (...)
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  9. Filosofskie aspekty sufizma.M. T. Stepani︠a︡nt︠s︡ - 1987 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
     
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  10. Gulshan-i Jilvah: majmūʻah-i maqālāt: bā ās̲ārī az Ḥakīm Mīrzā Abū al-Ḥasan Jilvah... [et al.].Gulī Zavvārah & Ghulām Riz̤ā (eds.) - 1995 - Qum: Intishārāt-i Qiyām.
  11.  17
    Community‐Based Organizations as Trusted Messengers in Health.Michelle M. Chau, Naheed Ahmed, Shaaranya Pillai, Rebecca Telzak, Marilyn Fraser & Nadia S. Islam - 2023 - Hastings Center Report 53 (S2):91-98.
    Trust is a key component in delivering quality and respectful care within health care systems. However, a growing lack of confidence in health care, particularly among specific subgroups of the population in the United States, could further widen health disparities. In this essay, we explore one approach to building trust and reaching diverse communities to promote health: engaging community‐based organizations (CBOs) as trusted community messengers. We present case studies of partnerships in health promotion, community education, and outreach that showcase how (...)
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  12.  45
    The Islamic City: A Colloquium.Merlin L. Swartz, A. H. Hourani & S. M. Stern - 1973 - Journal of the American Oriental Society 93 (2):237.
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  13.  34
    Cultural considerations in forgoing enteral feeding: A comparison between the Hong Kong Chinese, North American, and Malaysian Islamic patients with advanced dementia at the end‐of‐life.Olivia M. Y. Ngan, Sara M. Bergstresser, Suhaila Sanip, A. T. M. Emdadul Haque, Helen Y. L. Chan & Derrick K. S. Au - 2020 - Developing World Bioethics 20 (2):105-114.
    Cultural competence, a clinical skill to recognise patients' cultural and religious beliefs, is an integral element in patient‐centred medical practice. In the area of death and dying, physicians' understanding of patients' and families' values is essential for the delivery of culturally appropriate care. Dementia is a neurodegenerative condition marked by the decline of cognitive functions. When the condition progresses and deteriorates, patients with advanced dementia often have eating and swallowing problems and are at high risk of developing malnutrition. Enteral tube (...)
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  14.  12
    Mafhūm al-suluk al-khuluqī: min wijhatay naẓar al-Imām Abī Ḥāmid al-Ghazzālī wa-baʻḍ al-ittijāhāt al-nafsīyah al-gharbīyah al-ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Makkah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah, Markaz Buḥūth al-Tarbawīyah wa-al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  15.  11
    Pand-i pidar: bāzʹnivīsī-i Qābūsʹnāmah-ʼi ʻUnṣur al-Maʻālī Kaykāvūs, taʼlīf-i 475 H.Q.Mast ʻAlī & Ghulām Riz̤ā - 2004 - Tihrān: Ahl-i Qalam. Edited by Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī.
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  16.  45
    Attitudes towards information ethics: a view from Egypt.Omar E. M. Khalil & Ahmed A. S. Seleim - 2012 - Journal of Information, Communication and Ethics in Society 10 (4):240-261.
    PurposeThe information technology related ethical issues will only increase in frequency and complexity with the increasing diffusion of IT in economies and societies. The purpose of this paper is to explore Egyptian students' attitudes towards the information ethics issues of privacy, access, property, and accuracy, and it evaluates the possible impact of a number of personal characteristics on such attitudes.Design/methodology/approachThis research utilized a cross‐sectional sample and data set to test five hypotheses. It adopted an instrument to collect the respondents' background (...)
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  17.  11
    ʻIlm al-kalām al-muʻāṣir: dirāsah naẓarīyah wa-namādhij taṭbīqīyah.Muḥammad Hishām Ḥātimī - 2020 - Ṭanjah: Salīkī Akhawayn.
  18. Qaḍāyā fī al-maʻrifah al-dīnīyah.ʻAbd al-Karīm Ṣāliḥ - 2021 - al-Najaf al-Ashraf [Iraq]: Markaz ʻAyn lil-Dirāsāt wal-Buḥūth al-Muʻāṣirah.
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  19. Vaẓīfah-i ʻulamā-yi dīnī-i mā: bi-z̤amīmah-ʼi risālah-i Ravābiṭ-i ijtimāʻī dar Islām.Muḥammad Āṣif Muḥsinī - 2002 - Kābul: [S.N.]. Edited by Muḥammad Āṣif Muḥsinī.
     
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  20. Some observations concerning edibles in Late Antique and Early Islamic Egypt.M. S. A. Mikhail - 2000 - Byzantion 70 (1):105-121.
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  21. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  22. The Relationship between Correcting Deviations in Measuring Performance and Achieving the Objectives of Control - The Islamic University as a Model.Abed Alfetah M. AlFerjany, Ashraf A. M. Salama, Youssef M. Abu Amuna, Mazen J. Al Shobaki & Samy S. Abu-Naser - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 2 (1):74-89.
    The study aimed to identify the relationship between correcting the deviations in the measurement of performance and achieving the objectives of control and the performance of the job at the Islamic University in the Gaza Strip. To achieve the objectives of the research, the researchers used the descriptive analytical approach to collect information. The questionnaire consisted of (20) statements distributed to three categories of employees of the Islamic University (senior management, faculty members, their assistants and members of the administrative board). (...)
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  23. Metaphysics of Science and the Contingency Condition for Heterodox Sciences.S. M. Reza Amiri Tehrani - 2022 - Fundamental Research on Humanities 8 (2):31-54.
    Along with inefficiencies of mainstream sciences to find solutions for world problems, and besides the unpleasant difficulties in human lives due to such matters as poverty and economic gap, environmental pollution and climate change, the question raised is whether alternative sciences are contingent, which could preserve mainstream sciences’ potencies and avoid inefficiencies. Along this, religious incentives also seek ways to compromise sciences with divine learnings. To answer this question and benefit from alternative sciences, the contingency of heterodox sciences has to (...)
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  24. An Epistemological Analysis of the Challenge of Social Sciences' Deficiency in Iran.S. M. Reza Amiri Tehrani - 2023 - Philosophy of Science 13 (1):67-90.
    With regards to the inefficiencies and uncompromising situations within the humanities and social sciences field in Iran, the challenge of problematizing these sciences is inevitable. So far, numerous research analyzing humanities and social sciences’ problems in the Iranian academic system have been published. Considering the important role of humanities and social sciences in the modern Iranian society, we attempt to suggest a theoretical framework for the problematization of humanities and social sciences in Iran. The exploration of the main challenges facing (...)
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  25. The Role of Administrative Procedures and Regulations in Enhancing the Performance of The Educational Institutions - The Islamic University in Gaza is A Model.Ashraf A. M. Salama, Youssef M. Abu Amuna, Mazen J. Al Shobaki & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):14-27.
    The study aimed to identify the role of administrative procedures and systems in enhancing the performance of the educational institutions in the Islamic University in Gaza. To achieve the research objectives, the researchers used the analytical descriptive approach to collect information. The researchers used the questionnaire distributed to three categories of employees at the Islamic University (senior management, faculty members, their assistants and members of the administrative board). A random sample of 314 employees was selected and 276 questionnaires were retrieved (...)
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  26.  12
    Marāyā al-anā wa-nāfidhat al-ākhar: dirāsāt fī al-fikr al-ʻArabī al-muʻāṣir.Karīm Ṣayyād - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
  27. Ṣaḥīḥ Buk̲h̲ārī sharīf ke ek sau ʻibrat āmez vāqiʻāt: ʻulūm o maʻārif aur mauʻiz̤at o naṣīḥat se bharpūr.Muḥammad Ilyās Muz̤āhirī - 2010 - Campāran: Shuʻbah-yi Nashr o Ishāʻat, Jāmiʻah Zakariyā.
    On Islamic religious life and Islamic ethics in view of various Islamic stories.
     
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  28. Estimating parity specific rate of induced abortion: a new approach.Rajib Acharya, H. Eini-Zinab, S. Islam, M. A. Islam, S. S. Padmadas, S. Billingsley, T. Spoorenberg, D. Beguy, K. Grace & C. Muresan - 2010 - Journal of Biosocial Science 42 (6):705-19.
     
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  29. Fikr al-Ghazzālī al-tarbawī fī ḍawʼ mafhūmihi li-ṭabīʻat al-insān: baḥth fī māddat ūṣūl al-tarbiyah.ʻAbd Allāh & ʻAbd al-Raḥīm Ṣāliḥ - 2006 - ʻAmmān: Dār al-Manāhij.
  30.  9
    al-Ṣadīq: al-akhlāq wa-al-ādāb wa-al-taʻāmul wa-al-ṣadāqah.ʻAbd al-ʻAzīz Ibn Muḥammad Ibn Ibrāhīm Qarnās - 2011 - al-Riyāḍ: ʻAbd al-ʻAzīz Ibn Muḥammad Ibrāhīm al-Qarnās.
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  31. The Relationship between Performance Standards and Achieving the Objectives of Supervision at the Islamic University in Gaza.Ashraf A. M. Salama, Mazen Al Shobaki, Samy S. Abu-Naser, Abed Alfetah M. AlFerjany & Youssef M. Abu Amuna - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 1 (10):89-101.
    The aim of the research is to identify the relationship between the performance criteria and the achievement of the objectives of supervision which is represented in the performance of the job at the Islamic University in Gaza Strip. To achieve the objectives of the research, the researchers used the descriptive analytical approach to collect information. The questionnaire consisted of (22) paragraphs distributed to three categories of employees of the Islamic University (senior management, faculty members, their assistants and members of the (...)
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  32. Degrees of excellence: a Fatimid treatise on leadership in Islam: a new Arabic edition and English translation of Aḥmad b. Ibrāhīm al-Naysābūrī's Kitāb Ithbāt al-imāma = Kitāb Ithbāt al-Imāmah.Aḥmad ibn Ibrāhīm Naysābūrī - 2010 - London: I.B. Tauris Publishers. Translated by Arzina R. Lalani.
     
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  33.  63
    Family and community concerns about post-mortem needle biopsies in a Muslim society.Emily S. Gurley, Shahana Parveen, M. Saiful Islam, M. Jahangir Hossain, Nazmun Nahar, Nusrat Homaira, Rebeca Sultana, James J. Sejvar, Mahmudur Rahman & Stephen P. Luby - 2011 - BMC Medical Ethics 12 (1):10.
    Background: Post-mortem needle biopsies have been used in resource-poor settings to determine cause of death and there is interest in using them in Bangladesh. However, we did not know how families and communities would perceive this procedure or how they would decide whether or not to consent to a post-mortem needle biopsy. The goal of this study was to better understand family and community concerns and decision-making about post-mortem needle biopsies in this low-income, predominantly Muslim country in order to design (...)
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  34.  11
    Darʹāmadī bar kalām-i jadīd.Hādī Ṣādiqī - 2005 - Qum: Maʻārif.
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  35.  9
    Awhām al-fihm: muṣṭalaḥāt wa-mafāhīm fī dāʼirat al-naqd wa-al-taqwīm: taʼmmulāt taḥlīlīyah li-binyat al-thaqāfah al-ʻArabīyah al-muʻāṣirah.ʻIṣmat Naṣṣār - 2011 - al-Qāhirah: Rawāfid lil-Nashr wa-al-Tawzīʻ.
  36.  23
    A Guide to an Exhibition of Islamic Miniature Painting and Book Illumination.N. Martinovitch & M. S. Dimand - 1935 - Journal of the American Oriental Society 55 (1):105.
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  37. al-Muʼtamar al-Dawlī al-Sādis ʻAshr li-Qism al-Falsafah al-Islāmīyah bi-ʻunwān al-Tanwīr fī al-fikr al-Islāmī: ḍarūrātuh wa-āfātuh: yawmay al-Ithnayn, al-Thulāthāʼ, 23, 24 Abrīl, 2012 M bi-Kullīyat Dār al-ʻUlūm.Ḥusām Kāmil, Muḥammad ʻAbd Allāh Sharqāwī & Muḥammad Ṣāliḥ Tawfīq (eds.) - 2012 - [Giza]: Jāmiʻat al-Qāhirah, Kulliyat Dār al-ʻUlūm.
     
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  38.  28
    Critiques of “Moral Status”: The Case of People With Disability.A. S. M. Anwarullah Bhuiyan - 2020 - Philosophy Study 10 (6).
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  39. Iz istorii filosofskoĭ i obshchestvenno-politicheskoĭ mysli Dagestana: s drevneĭshikh vremen do prisoedinenii︠a︡ Dagestana k Rossii.M. A. Abdullaev - 1993 - Makhachkala: MRIP "I︠U︡piter".
     
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  40. al-Tanmīyah al-tarbawīyah fī Nahj al-balāghah.ʻAbbās ʻAlī Ḥusayn Faḥḥām - 2018 - Baghdād: Muʼassasat Dār al-Ṣādiq al-Thaqāfīyah.
     
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  41.  48
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
    This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution (...)
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  42.  16
    Comparison of Aquinas’ and Mulla Sadra\'s Viewpoints about the Occurrence or Eternity of the World.M. Zarei & S. Rahimian - 2010 - Metaphysics (University of Isfahan) 2 (7&8):93-118.
    This paper investigates the attitudes of two Islamic and Christian thinkers, Saint Aquinas and Mulla Sadra Shirazi, about occurrence and eternity hypothesis issue. Aquinas faces two ideas. The first approach is eternity of the world based on Aristotle's theory and his followers another approach is the world temporal occurrence derived from Christian scriptures. Aquinas believes that the reasons presented for proving the world's occurrence are not convincing and therefore criticizes them. Although he accepts the universe occurrence he has a worshiping (...)
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  43.  38
    The Qurʾān's Self-Image: Writing and Authority in Islam's ScriptureThe Quran's Self-Image: Writing and Authority in Islam's Scripture.Glen M. Cooper & Daniel A. Madigan - 2003 - Journal of the American Oriental Society 123 (1):247.
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  44.  4
    Mafhūmʹshināsī-i ḥikmat-i mutaʻālī-i siyāsī.ʻAlī Riz̤ā Ṣadrā - 2011 - Qum: Muʻāvanat-i Pizhūhishī-i Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
  45. Āgāhī va guvāhī: tarjamah va sharḥ-i intiqādī-i Risālah-ʼi taṣavvur va taṣdīq-i Ṣadr al-Mutaʼallihīn Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1988 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt va Taḥqīqāt-i Farhangī. Edited by Mahdī Ḥāʼirī Yazdī.
  46. al-Akhlāq al-sayyiʼah wa-ʻilājuhā fī ḍawʼ al-Qurʼān al-Karīm.Ṣādiq Qāsim Ḥasan Fahd - 2014 - [Ṣanʻāʼ]: Ṣādiq Qāsim Ḥasan al-Fahd.
     
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  47.  26
    Islamic Perspectives on Polygenic Testing and Selection of IVF Embryos (PGT-P) for Optimal Intelligence and Other Non–Disease-Related Socially Desirable Traits.A. H. B. Chin, Q. Al-Balas, M. F. Ahmad, N. Alsomali & M. Ghaly - 2024 - Journal of Bioethical Inquiry 21 (3):441-448.
    In recent years, the genetic testing and selection of IVF embryos, known as preimplantation genetic testing (PGT), has gained much traction in clinical assisted reproduction for preventing transmission of genetic defects. However, a more recent ethically and morally controversial development in PGT is its possible use in selecting IVF embryos for optimal intelligence quotient (IQ) and other non–disease-related socially desirable traits, such as tallness, fair complexion, athletic ability, and eye and hair colour, based on polygenic risk scores (PRS), in what (...)
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  48. Izbrannye filosofskie proizvedenii︠a︡.M. S. Avicenna & Asimov - 1980 - Moskva: Izd-vo "Nauka,".
    Zhizneopisanie -- Kniga znanii︠a︡ -- Ukazanii︠a︡ i nastavlenii︠a︡ -- Kniga o dushe.
     
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  49.  8
    Aḥvāl va ās̲ār-i Mīr Findiriskī (m. 1050) =.Muḥammad Riz̤ā Zādʹhūsh - 2012 - Qum: Muʼassasah-i Kitābʹshināsī-i Shīʻah. Edited by Mīr Findariskī & Abū al-Qāsim ibn Mīrzā Buzurg.
  50.  10
    The Mind's Eye: Musings and Reflections.M. A. M. Shukri - 2012 - Beruwala: Naleemiah Institute of Islamic Research.
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